In the four major cities of Malawi, and even in many of the
larger and mid-sized towns throughout this nation, there is the merchant class.
These are people who, although many of them were born and grew up here,
consider their countries of heritage, rather than Malawi, their true home. They
own, and run the hardware stores, the poultry shops, the plastics stores, and the
pharmacies, as well as many manufacturing, and service businesses. Their
countries of origin are sprinkled for the most part across the regions of
southern Asia Many will make regular pilgrimages to their homelands, but will
return here to both live and conduct business.
Their homes are in upscale neighborhoods, or on mountain
roads above the cities, with walled in properties, twenty four hour security,
and plenty of local domestic help. Their children, who are already being
groomed as the next generation of merchants, will attend pricey private schools
where the entire curriculum is taught in English, the official language of both
government and commerce. They’ll have late model automobiles, laptops, and the
latest electronics. They are a community unto themselves.
Most of their shops will be closed mid-day on Fridays so
they can attend prayer at the mosque; the more religious will board up every
day at noon for a couple hours. A few rare ones will stay open throughout the
day, even on Friday. Each, depending on
the size of the business, and the weight and bulk of the goods sold, will
employ one, two, or more locals, whose job it will be to bundle and pack these
items into customers’ trucks and cars.
These laborers are extremely hard working and efficient, and
will rely heavily on tipping, as even a small tip will add greatly to their
very meager daily wages. Many merchants quite condescendingly refer to these men
as their “boys.” ”I’ll have my boy do that”, or “My boy will go down to
Blantyre to pick that up for me.” As the unemployment rate among poorly
educated native Malawians is extremely high, they at least pretend to accept
their lot. I’ve heard our fine groundskeeper Harry, a humble man of fine
character, referred to as my “garden boy” on several occasions. “No” will be my
reply, “he’s our groundskeeper, and an excellent one at that, thank you.”
So, several days ago, although a bit taken aback, I was not
all that surprised upon learning of a common saying among these merchants
regarding their Malawian hosts, “It may be your country, but it’s our money.” In
fact, beyond being saddened and grieved by the outright callousness of this
phrase, I was also able to gain a bit more insight and understanding of the
great cultural divides I’ve witnessed since arriving here almost a half a year
ago.
The once great respect I originally had for their apparently
keen business acumen has all but evaporated, as I now fully realize that, apart
from doing alms out of a sense of duty and appeasement to their deity, there is
no investment in the development of the nation which is their home apart from
what can be steadily extracted, which is “their” money. This was brought home
to me in an alarmingly tangible way recently when Phyllis and I brought Harry’s
two teenage daughters, Rose and Margaret
into a fabric shop to have new school uniforms made for them.
We previously had curtains, chair cushions, and other items
made for us there, and had always been pleased with both the price and quality
of the workmanship. Upon examining the shoddy work done on both uniforms when
we arrived home, we were almost embarrassed to hand them over to the girls, but
we assured them and their parents that they could wear them to school the
following day, Monday and we would return them to be corrected as soon as they
returned home at the end of the school day.
When Phyllis and I arrived at the shop, uniforms in hand, we
showed the owner that the seams were held together with little more than basting
stitches. He was in the middle of serving a number of Western tourists, and
although we had assumed we had a fairly good working relationship with him, he
seemed quite annoyed at our presence, but we insisted he was obligated to give
these girls the same quality of workmanship he had given us. Quite to our
shock, he boldly declared that there were two standards of expertise, one for
ordinary Malawians, and a much higher one for everyone else.
Although he then proceeded to charge us an additional sum,
we insisted these girls were deserving of the same quality of work he had
previously given us, and that like it or not, we would be returning in a couple
hours to pick up the corrected uniforms so that they would be able to wear them
to school the very next morning. They
were indeed ready for us on time before closing.
This brings me to the greater point of how to more clearly
define our role here as that of not only helping to lift the women with whom we
work out of extreme poverty, but also to help them develop a mindset which aids
them in thoroughly understanding that they have choices. They have latent
skills, good work ethics, keen intellects; in short, they have, by God’s grace, the tools
needed to better their lives, and those of their children. They certainly need never feel themselves
inferior or subservient to those who see their own role as that of controlling,
and owning the resources of this beautiful nation.
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